held together by subject

Creation of human beings

Verses describing the physical origin and creation of human beings from clay, sperm-drops, and in pairs.

35
آية
31
مكية
4
مدنية
0.94
التماسك

التماسك مقدار تشابه هذه الآيات مع مركز المجموعة، من 0 إلى 1.

الآيات

الأقرب إلى مركز المجموعة أولًا.

  • مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

    From a sperm-drop He created him and destined for him;

  • المعارج 70:39السماءاقرأ

    كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ

    No! Indeed, We have created them from that which they know.

  • وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ

    And [by] He who created the male and female,

  • النجم 53:45السماءاقرأ

    وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

    And that He creates the two mates - the male and female -

  • المرسلات 77:20السماءاقرأ

    أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ

    Did We not create you from a liquid disdained?

  • الرحمن 55:14السماءاقرأ

    خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ

    He created man from clay like [that of] pottery.

  • وَخَلَقْنَٰكُمْ أَزْوَٰجًا

    And We created you in pairs

  • المؤمنون 23:13السماءاقرأ

    ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ

    Then We placed him as a sperm-drop in a firm lodging.

  • مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ

    From what substance did He create him?

  • خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ

    He created man from a sperm-drop; then at once, he is a clear adversary.

  • الحجر 15:26السماءاقرأ

    وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ

    And We did certainly create man out of clay from an altered black mud.

  • الزخرف 43:16السماءاقرأ

    أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ

    Or has He taken, out of what He has created, daughters and chosen you for [having] sons?

  • خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ

    Created man from a clinging substance.

  • وَقَدْ خَلَقَكُمْ أَطْوَارًا

    While He has created you in stages?

  • الطارق 86:5السماءاقرأ

    فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ

    So let man observe from what he was created.

  • أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ

    Have We not made for him two eyes?

  • لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ

    We have certainly created man into hardship.

  • إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

    When We inspired to your mother what We inspired,

  • الشعراء 26:166السماءاقرأ

    وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَٰجِكُم بَلْ أَنتُمْ قَوْمٌ عَادُونَ

    And leave what your Lord has created for you as mates? But you are a people transgressing."

  • القيامة 75:37السماءاقرأ

    أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ

    Had he not been a sperm from semen emitted?

  • الواقعة 56:35السماءاقرأ

    إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً

    Indeed, We have produced the women of Paradise in a [new] creation

  • القيامة 75:39السماءاقرأ

    فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ

    And made of him two mates, the male and the female.

  • الطور 52:35السماءاقرأ

    أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ

    Or were they created by nothing, or were they the creators [of themselves]?

  • السجدة 32:8السماءاقرأ

    ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ

    Then He made his posterity out of the extract of a liquid disdained.

  • الرحمن 55:3السماءاقرأ

    خَلَقَ ٱلْإِنسَٰنَ

    Created man,

  • السجدة 32:7السماءاقرأ

    ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ

    Who perfected everything which He created and began the creation of man from clay.

  • الرحمن 55:56السماءاقرأ

    فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

    In them are women limiting [their] glances, untouched before them by man or jinni -

  • الرحمن 55:74السماءاقرأ

    لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

    Untouched before them by man or jinni -

  • الأنعام 6:143السماءاقرأ

    ثَمَٰنِيَةَ أَزْوَٰجٍ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ

    [They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."

  • الطارق 86:6السماءاقرأ

    خُلِقَ مِن مَّآءٍ دَافِقٍ

    He was created from a fluid, ejected,

  • الإنفطار 82:7السماءاقرأ

    ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ

    Who created you, proportioned you, and balanced you?

  • النجم 53:46السماءاقرأ

    مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

    From a sperm-drop when it is emitted

  • المعارج 70:19السماءاقرأ

    إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا

    Indeed, mankind was created anxious:

  • النجم 53:21السماءاقرأ

    أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

    Is the male for you and for Him the female?

  • الصافات 37:153السماءاقرأ

    أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ

    Has He chosen daughters over sons?

أين تقع

هذه الآيات عبر الكتاب بترتيب المصحف. أكثرها في الرحمن.

Al-Fatihathe long middleAn-Nas

A histogram of where this topic’s verses fall across the book in reading order.

كيف تبدو نبرتها

مقيسة على الكتاب كله، فالمهمّ هو الفرق.

mercy1.15x the book

how strongly mercy sounds

judgment0.53x the book

how strongly judgment sounds

command0.27x the book

how much it instructs rather than describes

the hereafter0.41x the book

how much it points beyond this life

warmth1.12x the book

how positive the verse feels

intensity0.87x the book

how charged the language is

The pale line in each bar is the whole book’s average for that channel.

ما يجاورها

المجموعات الأقرب إلى هذه في المعنى.

لم تُختَر هذه المجموعة سلفًا. جُمعت الآيات كلها، 6,236 آية، بحسب تمثيلاتها الدلالية، وهذه إحدى المجموعات الـ120 التي نتجت. أما اسمها ووصفها فكتبهما بعد ذلك نموذج لغوي قرأ الآيات أعلاه: هما يصفان ما هو موجود هنا، وليسا تصنيفًا مأخوذًا من التراث.

نصّ الآيات من المصادر نفسها التي يعتمدها بقية الموقع. وهذه الصفحة تبيّن أين يتكلّم القرآن، ولا تصدر أحكامًا.