Appeals to ancestral tradition
Verses where disbelievers justify their rejection of monotheism by citing the customs and beliefs of their ancestors.
- 30
- verses
- 28
- Meccan
- 2
- Medinan
- 0.92
- cohesion
Cohesion is how alike these verses are to the group’s centre, from 0 to 1. This is on the loose side, so the group holds together less tightly than most.
The verses
Closest to the group’s centre first.
قَالُوا۟ بَلْ وَجَدْنَآ ءَابَآءَنَا كَذَٰلِكَ يَفْعَلُونَ
They said, "But we found our fathers doing thus."
إِنْ هَٰذَآ إِلَّا خُلُقُ ٱلْأَوَّلِينَ
This is not but the custom of the former peoples,
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
And our forefathers [as well]?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
And our forefathers [as well]?"
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to persist in the great violation,
بَلْ قَالُوا۟ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَ
Rather, they say like what the former peoples said.
لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا تَعْبُدُونَ
When he said to his father and his people, "What do you worship?"
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
And there came Pharaoh and those before him and the overturned cities with sin.
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَٰكِفُونَ
When he said to his father and his people, "What are these statues to which you are devoted?"
قَالَ وَمَا عِلْمِى بِمَا كَانُوا۟ يَعْمَلُونَ
He said, "And what is my knowledge of what they used to do?
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
And preferred the life of the world,
مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْءَاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ
We have not heard of this in the latest religion. This is not but a fabrication.
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
And they were unable to arise, nor could they defend themselves.
مَّا لَهُم بِهِۦ مِنْ عِلْمٍ وَلَا لِءَابَآئِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَٰهِهِمْ إِن يَقُولُونَ إِلَّا كَذِبًا
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
But man desires to continue in sin.
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
And were saying, "Are we to leave our gods for a mad poet?"
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًا
And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?
وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Then he went to his family and came with a fat [roasted] calf
أَنتُمْ وَءَابَآؤُكُمُ ٱلْأَقْدَمُونَ
You and your ancient forefathers?
لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
And he drew lots and was among the losers.
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
We would have seized him by the right hand;
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ ٱلصَّٰلِحِينَ
And Zechariah and John and Jesus and Elias - and all were of the righteous.
وَٱجْعَل لِّى وَزِيرًا مِّنْ أَهْلِى
And appoint for me a minister from my family -
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
And they remained in their cave for three hundred years and exceeded by nine.
Where it falls
These verses across the book in reading order. Most of them sit in Ash-Shu'araa.
A histogram of where this topic’s verses fall across the book in reading order.
How it sounds
Measured against the whole book, so the difference is what matters.
how strongly mercy sounds
how strongly judgment sounds
how much it instructs rather than describes
how much it points beyond this life
how positive the verse feels
how charged the language is
The pale line in each bar is the whole book’s average for that channel.
Next to this
The groups sitting closest to this one in meaning.
