held together by form, not subject

Brief rhetorical questions

A collection of short, punchy verses posing rhetorical questions and brief statements that challenge human attitudes, disbelief, and accountability.

36
ayat
34
Makkiyah
2
Madaniyah
0.91
kohesi

Kohesi adalah seberapa mirip ayat-ayat ini dengan pusat kelompoknya, dari 0 sampai 1. Angka ini tergolong longgar, jadi kelompok ini tidak seerat kebanyakan kelompok lain.

Yang mengikat kelompok ini adalah bentuk, bukan pokok bahasan: ungkapan yang berulang, pembuka yang sama, atau sebuah refren. Ini pola nyata dalam teksnya, tetapi bukan sebuah tema, dan ditampilkan di sini apa adanya.

Ayat-ayatnya

Yang terdekat dengan pusat kelompok didahulukan.

  • Al-Qalam 68:38langitbaca

    إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ

    That indeed for you is whatever you choose?

  • An-Naba 78:3langitbaca

    ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ

    That over which they are in disagreement.

  • As-Saaffaat 37:41langitbaca

    أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ

    Those will have a provision determined -

  • Al-Ghaashiya 88:9langitbaca

    لِّسَعْيِهَا رَاضِيَةٌ

    With their effort [they are] satisfied

  • Al-Waaqia 56:24langitbaca

    جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

    As reward for what they used to do.

  • Al-Burooj 85:6langitbaca

    إِذْ هُمْ عَلَيْهَا قُعُودٌ

    When they were sitting near it

  • Al-Waaqia 56:81langitbaca

    أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ

    Then is it to this statement that you are indifferent

  • An-Naba 78:1langitbaca

    عَمَّ يَتَسَآءَلُونَ

    About what are they asking one another?

  • An-Najm 53:59langitbaca

    أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

    Then at this statement do you wonder?

  • Al-Balad 90:7langitbaca

    أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ

    Does he think that no one has seen him?

  • Al-Hijr 15:93langitbaca

    عَمَّا كَانُوا۟ يَعْمَلُونَ

    About what they used to do.

  • Al-Aadiyaat 100:5langitbaca

    فَوَسَطْنَ بِهِۦ جَمْعًا

    Arriving thereby in the center collectively,

  • Az-Zalzala 99:3langitbaca

    وَقَالَ ٱلْإِنسَٰنُ مَا لَهَا

    And man says, "What is [wrong] with it?" -

  • Taa-Haa 20:28langitbaca

    يَفْقَهُوا۟ قَوْلِى

    That they may understand my speech.

  • An-Najm 53:61langitbaca

    وَأَنتُمْ سَٰمِدُونَ

    While you are proudly sporting?

  • Al-Alaq 96:7langitbaca

    أَن رَّءَاهُ ٱسْتَغْنَىٰٓ

    Because he sees himself self-sufficient.

  • Al-Balad 90:12langitbaca

    وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ

    And what can make you know what is [breaking through] the difficult pass?

  • Yusuf 12:71langitbaca

    قَالُوا۟ وَأَقْبَلُوا۟ عَلَيْهِم مَّاذَا تَفْقِدُونَ

    They said while approaching them, "What is it you are missing?"

  • Ash-Sharh 94:3langitbaca

    ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ

    Which had weighed upon your back

  • Al-Bayyina 98:3langitbaca

    فِيهَا كُتُبٌ قَيِّمَةٌ

    Within which are correct writings.

  • Al-Qiyaama 75:25langitbaca

    تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ

    Expecting that there will be done to them [something] backbreaking.

  • An-Naazi'aat 79:12langitbaca

    قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ

    They say, "That, then, would be a losing return."

  • Al-Qalam 68:9langitbaca

    وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ

    They wish that you would soften [in your position], so they would soften [toward you].

  • An-Najm 53:40langitbaca

    وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

    And that his effort is going to be seen -

  • Al-Mursalaat 77:6langitbaca

    عُذْرًا أَوْ نُذْرًا

    As justification or warning,

  • Al-Aadiyaat 100:2langitbaca

    فَٱلْمُورِيَٰتِ قَدْحًا

    And the producers of sparks [when] striking

  • Al-Qamar 54:44langitbaca

    أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ

    Or do they say, "We are an assembly supporting [each other]"?

  • Al-Ghaashiya 88:3langitbaca

    عَامِلَةٌ نَّاصِبَةٌ

    Working [hard] and exhausted.

  • At-Tur 52:12langitbaca

    ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ

    Who are in [empty] discourse amusing themselves.

  • Al-Waaqia 56:87langitbaca

    تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ

    Bring it back, if you should be truthful?

  • Al-Inshiqaaq 84:19langitbaca

    لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ

    [That] you will surely experience state after state.

  • Al-Mursalaat 77:12langitbaca

    لِأَىِّ يَوْمٍ أُجِّلَتْ

    For what Day was it postponed?

  • Al-Muzzammil 73:3langitbaca

    نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا

    Half of it - or subtract from it a little

  • Saad 38:67langitbaca

    قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ

    Say, "It is great news

  • As-Saaffaat 37:54langitbaca

    قَالَ هَلْ أَنتُم مُّطَّلِعُونَ

    He will say, "Would you [care to] look?"

  • Al-Ma'aarij 70:37langitbaca

    عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ

    [To sit] on [your] right and [your] left in separate groups?

Di mana letaknya

Ayat-ayat ini di sepanjang kitab menurut urutan bacaan. Sebagian besar berada di Al-Waaqia.

Al-Fatihathe long middleAn-Nas

A histogram of where this topic’s verses fall across the book in reading order.

Bagaimana bunyinya

Diukur terhadap seluruh kitab, jadi selisihnyalah yang penting.

mercy0.53x the book

how strongly mercy sounds

judgment1.13x the book

how strongly judgment sounds

command0.30x the book

how much it instructs rather than describes

the hereafter1.34x the book

how much it points beyond this life

warmth0.84x the book

how positive the verse feels

intensity0.98x the book

how charged the language is

The pale line in each bar is the whole book’s average for that channel.

Di sebelahnya

Kelompok yang paling dekat dengan kelompok ini dalam makna.

Kelompok ini tidak ditentukan lebih dulu. Seluruh 6.236 ayat dikelompokkan menurut sematan maknanya, dan inilah salah satu dari 120 kelompok yang muncul. Nama dan deskripsinya ditulis sesudahnya oleh model bahasa yang membaca ayat-ayat di atas: keduanya menggambarkan apa yang ada di sini, dan bukan kategori yang diambil dari tradisi.

Teks ayat berasal dari sumber yang sama dengan bagian lain situs ini. Halaman ini menunjukkan di mana Al-Qur'an berbicara; ia tidak mengeluarkan putusan.