held together by subject

Labels of the wicked

These verses contain various labels, insults, and descriptions used to condemn transgressors, disbelievers, and those who reject the truth.

13
versets
11
mecquois
2
médinois
0.94
cohésion

La cohésion mesure à quel point ces versets ressemblent au centre du groupe, de 0 à 1.

Les versets

Les plus proches du centre du groupe d'abord.

  • Al-Qamar 54:25ciellire

    أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ

    Has the message been sent down upon him from among us? Rather, he is an insolent liar."

  • Al-Jinn 72:4ciellire

    وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا

    And that our foolish one has been saying about Allah an excessive transgression.

  • Al-A'raaf 7:166ciellire

    فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ

    So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."

  • Ash-Shu'araa 26:186ciellire

    وَمَآ أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلْكَٰذِبِينَ

    You are but a man like ourselves, and indeed, we think you are among the liars.

  • Al-A'raaf 7:81ciellire

    إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ

    Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."

  • Abasa 80:42ciellire

    أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ

    Those are the disbelievers, the wicked ones.

  • Ad-Dukhaan 44:14ciellire

    ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ

    Then they turned away from him and said, "[He was] taught [and is] a madman."

  • An-Naml 27:55ciellire

    أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ

    Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."

  • Ash-Shu'araa 26:223ciellire

    يُلْقُونَ ٱلسَّمْعَ وَأَكْثَرُهُمْ كَٰذِبُونَ

    They pass on what is heard, and most of them are liars.

  • Al-Baqara 2:65ciellire

    وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ

    And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."

  • Al-Baqara 2:18ciellire

    صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَرْجِعُونَ

    Deaf, dumb and blind - so they will not return [to the right path].

  • Al-Qalam 68:10ciellire

    وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ

    And do not obey every worthless habitual swearer

  • Luqman 31:19ciellire

    وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ

    And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."

Où il se situe

Ces versets à travers le livre, dans l'ordre de lecture. La plupart se trouvent dans Al-A'raaf.

Al-Fatihathe long middleAn-Nas

A histogram of where this topic’s verses fall across the book in reading order.

Comment il résonne

Mesuré par rapport à tout le livre : c'est l'écart qui compte.

mercy0.05x the book

how strongly mercy sounds

judgment1.41x the book

how strongly judgment sounds

command1.10x the book

how much it instructs rather than describes

the hereafter0.36x the book

how much it points beyond this life

warmth0.39x the book

how positive the verse feels

intensity1.02x the book

how charged the language is

The pale line in each bar is the whole book’s average for that channel.

Juste à côté

Les groupes les plus proches de celui-ci par le sens.

Ce groupe n'a pas été choisi à l'avance. Les 6 236 versets ont tous été regroupés d'après leurs vecteurs de sens, et voici l'un des 120 groupes qui en sont sortis. Son nom et sa description ont été écrits ensuite par un modèle de langue lisant les versets ci-dessus : ils décrivent ce qui se trouve ici, et ne sont pas des catégories issues de la tradition.

Le texte des versets provient des mêmes sources que le reste du site. Cette page montre où le Coran parle ; elle ne rend aucun jugement.